Alternative Exchanges: Second hand circulations from the sixteenth century to the present. “Was it good for you, too? Medieval erotic art and its audiences.” Different Visions: A Journal of New Perspectives on Medieval Art 1: 1-30.Įlias, Norbert. Cambridge: Cambridge University Press.Įaston, Martha. Standards of living in the Later Middle Ages. Kortrijk-Heule: Standen en Landen.ĭyer, Christopher. Nijmegen masters at the French court 1400-1416. Zwolle: Waanders.ĭückers, Rob, and Pieter Roelofs, ed. Het Nederlandse burgerinterieur 1400-1535. Paris: Ecole française de Rome.ĭubbe, B., and R. Le commerce des fourrures en Occident à la fin du Moyen-Age, (v.1300 - v.1450). New York-Oxford: Berghahn.ĭelort, Robert. Second hand circulations from the sixteenth century to the present, ed. “Second hand dealers in the Early Modern Low Countries: Institutions, markets and practices.” In Alternative exchanges. Kortrijk-Heule: Standen en Landen.ĭeceulaer, Harald. “De sociale strukturen te Brugge in de 14de eeuw.” In Studiën betreffende de sociale structuren te Brugge, Kortrijk en Gent in de 14e en 15e eeuw, ed. Paris: Editions du CNRS.ĭe Meyer, Ingrid. “Couleurs, étoffes et politique à la fin du Moyen Age, Les couleurs du roi et les couleurs d’une cour ducale.” In Recherches sur l’économie de la France médiévale, les voies fluviales, la draperie, actes du 112ème congrès des sociétés savantes, Lyon, 1987, 221-51. Manchester: Manchester University Press.ĭe Mérindol, Christian. “Zorgen voor later? De betekenis van de dienstperiode voor jonge vrouwen in het laatmiddeleeuwse Gent herbekeken.” Stadsgeschiedenis 6: 1-15.ĭe La Haye, Amy and Elisabeth Wilson, ed. Weduwen en wezen in het laatmiddeleeuwse Gent. Chicago: University of Chicago Press.ĭanneel, Marianne. Kinderen van de minne? Bastaarden in het vijftiende-eeuwse Vlaanderen. Brussels: Presses de l’Université Saint-Louis.Ĭarlier, Myriam. “Questions de moralité dans les villes de la Flandre au bas moyen âge: sexualité et activité urbaine (bans échevinaux et statuts de métiers).” In Faire Banz, edictz et statuts. The sexual objects of Jean, Duc de Berry.” Art History 24: 169-94.Ĭarlier, Myriam, and Peter Stabel. Manchester: Manchester University Press.Ĭamille, Michael. Brussels: Bibliothèque du Moyen Âge.īreward, Christopher. “Achats de drap pour les pauvres de Bruxelles aux foires d’Anvers de 1393 à 1487, contribution à l’histoire des petites draperies.” In Philippe le Bon, sa politique, son action, ed. Paris: Editions de la Sorbonne.īonenfant, Paul. 2002, Le petit peuple dans l’Occident médiéval. London: Blackwell.īologni, Pierre, et al., ed. An essay about leisure and a Medieval Industrious Revolution.” In The Medieval world. Cambridge: Cambridge University Press.īlondé, Bruno, Sam Geens and Peter Stabel, “The world of goods. City and society in the Low Countries, 1100-1600. “Poverty in Flanders and Brabant from the Fourteenth to the Mid-Sixteenth Century: Sources and Problems.” Acta Historiae Neerlandicae 10: 20-57.īlondé, Bruno, Marc Boone and Anne-Laure Van Bruaene, eds. “Openbare armenzorg te ‘s Hertogenbosch tijdens de groeifase 1435-1535.” Annalen van de Belgische Vereniging voor Hospitaalgeschiedenis 12: 19-78.īlockmans, Wim, and Walter Prevenier. Turnhout: Brepols.īlockmans, Wim P., and Walter Prevenier. Representations of social positions in the late Middle Ages. “Vêtement féminin, vêtement masculin à la fin du Moyen-Age: le point de vue des moralistes.” In Le vêtement, histoire, archéologie, symbolique vestimentaire au Moyen-Age, 243-254. Cambridge: Cambridge University Press.īlanc, Odile. The dynamics of material culture.” In City and society in the Low Countries 1100-1600, ed. Paris: Picard.īaatsen, Inneke, Bruno Blondé, Jullie De Groot, and Isis Sturtewagen. In assessing both urban economies and social dialogue, scholars should therefore not focus on elite demand alone.Īlexandre-Bidon, Danièle, and Marie-Thérèse Lorcin. In late medieval Bruges, they were wearing the same typology of dress, the same colours and the same fabrics, displaying in this way a willingness to participate and invest in fashion cycles. Through the analysis of cloth distribution by charitable institutions and, above all, of a unique set of inventories for fifteenth-century Bruges, it becomes clear that dress was not only an important element in the material culture and the construction of social identity of the poor, but that instead of being a passive player depending on charity and alternative commercial circuits, the poor used dress to conform to fashion cycles set by the wealthier groups in urban society. Systematic empirical data have not been available, and sources tend to illustrate the opinion of the elites about poverty. Surprisingly little is known about the way the poor strata of urban society in the late medieval period used dress to express social identities.
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